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The Science of Getting Rich By Wallace Delois Wattles --- 11 CHAPTER 11. ACTING IN THE CERTAIN WAY

CHAPTER 11. ACTING IN THE CERTAIN WAY

 

 


THOUGHT is the creative power, or the impelling force which causes the
creative power to act; thinking in a Certain Way will bring riches to you,
but you must not rely upon thought alone, paying no attention to
personal action. That is the rock upon which many otherwise scientific
metaphysical thinkers meet shipwreck—the failure to connect thought
with personal action.
We have not yet reached the stage of development, even supposing such
a stage to be possible, in which man can create directly from Formless
Substance without nature's processes or the work of human hands; man
must not only think, but his personal action must supplement his
thought.
By thought you can cause the gold in the hearts of the mountains to be
impelled toward you; but it will not mine itself, refine itself, coin itself
into double eagles, and come rolling along the roads seeking its way into
your pocket.
Under the impelling power of the Supreme Spirit, men's affairs will be so
ordered that some one will be led to mine the gold for you; other men's
business transactions will be so directed that the gold will be brought
toward you, and you must so arrange your own business affairs that you
may be able to receive it when it comes to you. Your thought makes all
things, animate and inanimate, work to bring you what you want; but
your personal activity must be such that you can rightly receive what you
want when it reaches you. You are not to take it as charity, nor to steal it;
you must give every man more in use value than he gives you in cash
value.
The scientific use of thought consists in forming a clear and distinct
mental image of what you want; in holding fast to the purpose to get
what you want; and in realizing with grateful faith that you do get what
you want.
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Do not try to 'project' your thought in any mysterious or occult way, with
the idea of having it go out and do things for you; that is wasted effort,
and will weaken your power to think with sanity.
The action of thought in getting rich is fully explained in the preceding
chapters; your faith and purpose positively impress your vision upon
Formless Substance, which has THE SAME DESIRE FOR MORE LIFE
THAT YOU HAVE; and this vision, received from you, sets all the
creative forces at work IN AND THROUGH THEIR REGULAR
CHANNELS OF ACTION, but directed toward you.
It is not your part to guide or supervise the creative process; all you have
to do with that is to retain your vision, stick to your purpose, and
maintain your faith and gratitude.
But you must act in a Certain Way, so that you can appropriate what is
yours when it comes to you; so that you can meet the things you have in
your picture, and put them in their proper places as they arrive.
You can really see the truth of this. When things reach you, they will be
in the hands of other men, who will ask an equivalent for them.
And you can only get what is yours by giving the other man what is his.
Your pocketbook is not going to be transformed into a Fortunata's purse,
which shall be always full of money without effort on your part.
This is the crucial point in the science of getting rich; right here, where
thought and personal action must be combined. There are very many
people who, consciously or unconsciously, set the creative forces in
action by the strength and persistence of their desires, but who remain
poor because they do not provide for the reception of the thing they want
when it comes.
By thought, the thing you want is brought to you; by action you receive it.
Whatever your action is to be, it is evident that you must act NOW. You
cannot act in the past, and it is essential to the clearness of your mental
vision that you dismiss the past from your mind. You cannot act in the
future, for the future is not here yet. And you cannot tell how you will
want to act in any future contingency until that contingency has arrived.
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Because you are not in the right business, or the right environment now,
do not think that you must postpone action until you get into the right
business or environment. And do not spend time in the present taking
thought as to the best course in possible future emergencies; have faith
in your ability to meet any emergency when it arrives.
If you act in the present with your mind on the future, your present
action will be with a divided mind, and will not be effective.
Put your whole mind into present action.
Do not give your creative impulse to Original Substance, and then sit
down and wait for results; if you do, you will never get them. Act now.
There is never any time but now, and there never will be any time but
now. If you are ever to begin to make ready for the reception of what you
want, you must begin now.
And your action, whatever it is, must most likely be in your present
business or employment, and must be upon the persons and things in
your present environment.
You cannot act where you are not; you cannot act where you have been,
and you cannot act where you are going to be; you can act only where
you are.
Do not bother as to whether yesterday's work was well done or ill done;
do to-day's work well.
Do not try to do tomorrow's work now; there will be plenty of time to do
that when you get to it.
Do not try, by occult or mystical means, to act on people or things that
are out of your reach.
Do not wait for a change of environment, before you act; get a change of
environment by action.
You can so act upon the environment in which you are now, as to cause
yourself to be transferred to a better environment.
Hold with faith and purpose the vision of yourself in the better
environment, but act upon your present environment with all your heart,
and with all your strength, and with all your mind.
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Do not spend any time in day dreaming or castle building; hold to the
one vision of what you want, and act NOW.
Do not cast about seeking some new thing to do, or some strange,
unusual, or remarkable action to perform as a first step toward getting
rich. It is probable that your actions, at least for some time to come, will
be those you have been performing for some time past; but you are to
begin now to perform these actions in the Certain Way, which will surely
make you rich.
If you are engaged in some business, and feel that it is not the right one
for you, do not wait until you get into the right business before you begin
to act.
Do not feel discouraged, or sit down and lament because you are
misplaced. No man was ever so misplaced but that he could not find the
right place, and no man ever became so involved in the wrong business
but that he could get into the right business.
Hold the vision of yourself in the right business, with the purpose to get
into it, and the faith that you will get into it, and are getting into it; but
ACT in your present business. Use your present business as the means of
getting a better one, and use your present environment as the means of
getting into a better one. Your vision of the right business, if held with
faith and purpose, will cause the Supreme to move the right business
toward you; and your action, if performed in the Certain Way, will cause
you to move toward the business.
If you are an employee, or wage earner, and feel that you must change
places in order to get what you want, do not 'project' your thought into
space and rely upon it to get you another job. It will probably fail to do
so.
Hold the vision of yourself in the job you want, while you ACT with faith
and purpose on the job you have, and you will certainly get the job you
want.
Your vision and faith will set the creative force in motion to bring it
toward you, and your action will cause the forces in your own
environment to move you toward the place you want. In closing this
chapter, we will add another statement to our syllabus:—
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There is a thinking stuff from which all things are made, and which, in its
original state, permeates, penetrates, and fills the interspaces of the
universe.
A thought, in this substance, Produces the thing that is imaged by the
thought.
Man can form things in his thought, and, by impressing his thought
upon formless substance, can cause the thing he thinks about to be
created.
In order to do this, man must pass from the competitive to the creative
mind; he must form a clear mental picture of the things he wants, and
hold this picture in his thoughts with the fixed PURPOSE to get what he
wants, and the unwavering FAITH that he does get what he wants,
closing his mind to all that may tend to shake his purpose, dim his
vision, or quench his faith.
That he may receive what he wants when it comes, man must act NOW
upon the people and things in his present environment.