The Science of Getting Rich By Wallace Delois Wattles --- 05 CHAPTER 5. INCREASING LIFE

CHAPTER 5. INCREASING LIFE

YOU must get rid of the last vestige of the old idea that there is a Deity
whose will it is that you should be poor, or whose purposes may be
served by keeping you in poverty.
The Intelligent Substance which is All, and in All, and which lives in All
and lives in you, is a consciously Living Substance. Being a consciously
living substance, It must have the nature and inherent desire of every
living intelligence for increase of life. Every living thing must continually
seek for the enlargement of its life, because life, in the mere act of living,
must increase itself.
A seed, dropped into the ground, springs into activity, and in the act of
living produces a hundred more seeds; life, by living, multiplies itself. It
is forever Becoming More; it must do so, if it continues to be at all.
Intelligence is under this same necessity for continuous increase. Every
thought we think makes it necessary for us to think another thought;
consciousness is continually expanding. Every fact we learn leads us to
the learning of another fact; knowledge is continually increasing. Every
talent we cultivate brings to the mind the desire to cultivate another
talent; we are subject to the urge of life, seeking expression, which ever
drives us on to know more, to do more, and to be more.
In order to know more, do more, and be more we must have more; we
must have things to use, for we learn, and do, and become, only by using
things. We must get rich, so that we can live more.
The desire for riches is simply the capacity for larger life seeking
fulfillment; every desire is the effort of an unexpressed possibility to
come into action. It is power seeking to manifest which causes desire.
That which makes you want more money is the same as that which
makes the plant grow; it is Life, seeking fuller expression.
The One Living Substance must be subject to this inherent law of all life;
it is permeated with the desire to live more; that is why it is under the
necessity of creating things.
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The One Substance desires to live more in you; hence it wants you to
have all the things you can use.
It is the desire of God that you should get rich. He wants you to get rich
because he can express himself better through you if you have plenty of
things to use in giving him expression. He can live more in you if you
have unlimited command of the means of life.
The universe desires you to have everything you want to have.
Nature is friendly to your plans.
Everything is naturally for you.
Make up your mind that this is true.
It is essential, however that your purpose should harmonize with the
purpose that is in All.
You must want real life, not mere pleasure of sensual gratification. Life is
the performance of function; and the individual really lives only when he
performs every function, physical, mental, and spiritual, of which he is
capable, without excess in any.
You do not want to get rich in order to live swinishly, for the gratification
of animal desires; that is not life. But the performance of every physical
function is a part of life, and no one lives completely who denies the
impulses of the body a normal and healthful expression.
You do not want to get rich solely to enjoy mental pleasures, to get
knowledge, to gratify ambition, to outshine others, to be famous. All
these are a legitimate part of life, but the man who lives for the pleasures
of the intellect alone will only have a partial life, and he will never be
satisfied with his lot.
You do not want to get rich solely for the good of others, to lose yourself
for the salvation of mankind, to experience the joys of philanthropy and
sacrifice. The joys of the soul are only a part of life; and they are no
better or nobler than any other part.
You want to get rich in order that you may eat, drink, and be merry when
it is time to do these things; in order that you may surround yourself
with beautiful things, see distant lands, feed your mind, and develop
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your intellect; in order that you may love men and do kind things, and be
able to play a good part in helping the world to find truth.
But remember that extreme altruism is no better and no nobler than
extreme selfishness; both are mistakes.
Get rid of the idea that God wants you to sacrifice yourself for others,
and that you can secure his favor by doing so; God requires nothing of
the kind.
What he wants is that you should make the most of yourself, for yourself,
and for others; and you can help others more by making the most of
yourself than in any other way.
You can make the most of yourself only by getting rich; so it is right and
praiseworthy that you should give your first and best thought to the work
of acquiring wealth.
Remember, however, that the desire of Substance is for all, and its
movements must be for more life to all; it cannot be made to work for
less life to any, because it is equally in all, seeking riches and life.
Intelligent Substance will make things for you, but it will not take things
away from some one else and give them to you.
You must get rid of the thought of competition. You are to create, not to
compete for what is already created.
You do not have to take anything away from any one.
You do not have to drive sharp bargains.
You do not have to cheat, or to take advantage. You do not need to let
any man work for you for less than he earns.
You do not have to covet the property of others, or to look at it with
wishful eyes; no man has anything of which you cannot have the like,
and that without taking what he has away from him.
You are to become a creator, not a competitor; you are going to get what
you want, but in such a way that when you get it every other man will
have more than he has now.
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I am aware that there are men who get a vast amount of money by
proceeding in direct opposition to the statements in the paragraph
above, and may add a word of explanation here. Men of the plutocratic
type, who become very rich, do so sometimes purely by their
extraordinary ability on the plane of competition; and sometimes they
unconsciously relate themselves to Substance in its great purposes and
movements for the general racial upbuilding through industrial
evolution. Rockefeller, Carnegie, Morgan, et al., have been the
unconscious agents of the Supreme in the necessary work of
systematizing and organizing productive industry; and in the end, their
work will contribute immensely toward increased life for all. Their day is
nearly over; they have organized production, and will soon be succeeded
by the agents of the multitude, who will organize the machinery of
distribution.
The multi-millionaires are like the monster reptiles of the prehistoric
eras; they play a necessary part in the evolutionary process, but the same
Power which produced them will dispose of them. And it is well to bear
in mind that they have never been really rich; a record of the private lives
of most of this class will show that they have really been the most abject
and wretched of the poor.
Riches secured on the competitive plane are never satisfactory and
permanent; they are yours to-day, and another's tomorrow. Remember,
if you are to become rich in a scientific and certain way, you must rise
entirely out of the competitive thought. You must never think for a
moment that the supply is limited. Just as soon as you begin to think
that all the money is being "cornered" and controlled by bankers and
others, and that you must exert yourself to get laws passed to stop this
process, and so on; in that moment you drop into the competitive mind,
and your power to cause creation is gone for the time being; and what is
worse, you will probably arrest the creative movements you have already
instituted.
KNOW that there are countless millions of dollars' worth of gold in the
mountains of the earth, not yet brought to light; and know that if there
were not, more would be created from Thinking Substance to supply
your needs.
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KNOW that the money you need will come, even if it is necessary for a
thousand men to be led to the discovery of new gold mines to-morrow.
Never look at the visible supply; look always at the limitless riches in
Formless Substance, and KNOW that they are coming to you as fast as
you can receive and use them. Nobody, by cornering the visible supply,
can prevent you from getting what is yours.
So never allow yourself to think for an instant that all the best building
spots will be taken before you get ready to build your house, unless you
hurry. Never worry about the trusts and combines, and get anxious for
fear they will soon come to own the whole earth. Never get afraid that
you will lose what you want because some other person "beats you to it."
That cannot possibly happen; you are not seeking any thing that is
possessed by anybody else; you are causing what you want to be created
from formless Substance, and the supply is without limits. Stick to the
formulated statement:—
There is a thinking stuff from which all things are made, and which, in its
original state, permeates, penetrates, and fills the interspaces of the
universe.
A thought, in this substance, produces the thing that is imaged by the
thought.
Man can form things in his thought, and, by impressing his thought
upon formless substance, can cause the thing he thinks about to be
created.